London: Berghahn. Noval-Morales, D. Y. Readings in Philippine Literature. [3] Each ethnic group has their own general term used to refer to all deities or a sub-set of deities, of which the most widespread term among the ethnic groups in the country is anito. Philippiniana Sacra, Volume 37, Issues 109-111. Boquet, Y. 2, No. (1999). Pambid, Nenita D. (2000). de el Renacimiento, 1909. WebThe centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. Maranaw: Dwellers of the Lake. un pequeo fragmento inedito en verso. Page 358. the University of Georgia Press. Diccionario mitologico de Filipinas. 49, No. 45, No. Quezon City: Ateneo de Manila University Press. Aguilar, M. D. (2001). Things I have been extrapolating, inferring, and/or contemplating, which I have not verified in any historical source: So, tonight, I did a light purification and laid a modest offering spread for the Feast of Sepa: sausage slices and sharp cheddar, cool water, incense, and a candle. The origins of invented vocabulary in a utopian Philippine language. Marriage, Love, and Lust. In ancient Egypt, the scarab beetle was well known as a symbol of the gods and eternal life. Isabelo de los Reyes y Florentino. Blumentritt, Ferdinand (1895). Philippine Studies: Vol. Lapulapu: a ruler of Mactan who is valorous, strong, and noble, as well as driven and fearless especially in times of armed conflict; in one account, he is also a mangatang (pirate); bested Humabon in politics, trade, and ocean territory in most accounts, while in one account, Humabon managed to overcome Lapulapu; Humabon: a ruler of Sugbo who is cautious and highly respected, but also brave and courageous especially in times of armed conflict; a verified historical person, Sri Lumay Bataugong: the legendary founder of Sugbo who was said to have come from Sumatra, Bulakna: wife of Lapulapu; in other epics, Lapulapu instead has three wives and eleven children, Zula: a ruler that Lapulapu had an enmity with due to both ruler's affection towards Bulakna. Chicago: A.C. McClurg and Co. . Beyer, H. O. Madrid, 1895. Baugio City: Private. Creation and Flood Myths in Philippine Folk Literature. Weekly Women's Magazine. E. Floro, 1950. Sepa was sometimes referred to as the centipede of Horus and the Book of the Dead also makes a connection between Sepa and Anubis: I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. Page 280. Web1Major deities 2Lesser deities 3Primordial beings 4Demigods and heroes 5Spirits and demons 6Legendary beasts Major deities Adador Ishkur - god of storms, venerated as a supreme power especially in Syriaand Lebanon Anshur- head of the Assyrianpantheon, regarded as the equivalent of Enlil Apostol, Virgil Mayor (2010). Mama Guayen: a god that carries the souls of the dead in a boat to the ends of the earth; Sumpoy: god who guides the soul toward a very high mountain, Sisiburanen: the god who rules the mountain where Sumpoy drops off the souls of the dead, Mangalos: the spirits who eat the insides of children; takes away young lives, Hangin: the spirits of the death wind; takes the life of the elderly, Sitaho: also called Sibo Malabag; the god of the early migrants from Borneo, Estrella Bangotbanwa: deified shaman from the 19th century, Canla and Ona: the couple hidden under a clod of earth thrown down by the god Lalaon as punishment to the people who showed malice towards the couple; said to go forth onto the world only after the people become good and envy in the world disappear, Hari-sa-Boqued: an emissary of Canla and Ona; Mount Canlaon is said to burst whenever word has been sent from Canla and Ona to Hair-sa-Baqued, asking if the people have become good and envy is no longer in this world; in other versions, he is also a king of a prosperous kingdom, where his followers are humans, but in one case, he also has loyal dwarfs as followers; disallowed the people from planting tobacco near the summit, but was disobeyed, resulting in an eruption, Maniuantiuan: the beautiful and graceful wife of Marikudo who negotiated with Pinampang; came from a commoner family, Mambusay: son of Marikudo who first spoke with the ten Bornean datus and hear their plea, Makatunao: a tyrant ruler whose actions forced the ten Bornean datus to flee to Panay, Puti: the leader of the ten Bornean datus who fled to Panay; returned to Borneo and fought Makatunao, Pinampang: wife of Puti who negotiated with Maniusntiuan, Bankaya: one of the ten Bornean datus; settled at Aklan, Sumakuel: one of the ten Bornean datus; settled at Hamtik, Paiburong: one of the ten Bornean datus; settled at Irong-Irong, Horned Presidente: a presidente of a town who yearned to have more power to control the people; he wished for horns to frighten his constituents, which instead led to the people withdrawing their support; died while still wanting to keep his power, Laon: the supreme deity; a goddess said to reside in the mountain at the neighboring island of Negros, Bulalakaw: a bird god who looks like a peacock and can cause illnesses; lives in, Bangutbanwa: ensures good harvests and an orderly universe, Mangindalon: intercedes for sick persons; punishes enemies, Soliran: one of two performers of the marriage ceremonies, Solian: one of two performers of the marriage ceremonies, Tungkung Langit: the god of the sky who brings famine, drought, storms, and floods, Lulid-Batang: the god of the earth, responsible for earthquakes and volcanic eruptions, Linting Habughabug: the god of lightning, whose look kills people and who shouts in anger, Launsina: the goddess of the sun, moon, stars, and seas, and the most beloved because people seek forgiveness from her, Burigadang Pada Sinaklang Bulawan: the goddess of greed to whom people pray when they want to get rich, Saragnayan: the god of darkness who has the power to replace brightness with darkness, Lubay-lubyuk Hanginun si Mahuyuk-huyukun: the goddess of the evening breeze; cools people, especially during the summer, Suklang Malayun: the guardian of happy homes.

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