47-48). The priest prepares himself by a prayer, said quietly, that he may fruitfully receive Christs Body and Blood. The priest breaks the Eucharistic Bread, assisted, if the case calls for it, by the deacon or a concelebrant. a. 570-571; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57(1965), pp. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 1. A totally new rubric is found at the end of Holy Thursday. 154. 19. 0000004378 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 7; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57 (1965), p. 764; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Incense may be used if desired in any form of Mass: At the beginning of Mass, to incense the cross and the altar; At the Gospel procession and the proclamation of the Gospel itself; After the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar, as well as the priest and the people; At the showing of the host and the chalice after the consecration. 171. The Mass It is appropriate that a new ambo be blessed according to the rite described in the Roman Ritual[118] before it is put into liturgical use. For Sundays and solemnities, three readings are assigned: that is, from a Prophet, an Apostle, and a Gospel. In all the Masses for various circumstances, unless otherwise expressly indicated, it is permissible to use the weekday readings and also the chants between them, if they are suited to the celebration. Gospel Acclamation Mass for Our Lady of Sorrows Brian D. Kuzmin : Glory and praise, glory and praise to you, Lord Jesus Christ; to you, Lord Jesus Christ. Out of reverence for the celebration of the memorial of the Lord and for the banquet in which the Body and Blood of the Lord are offered on an altar where this memorial is celebrated, there should be at least one white cloth, its shape, size, and decoration in keeping with the altars design. Furthermore, if the inner elements of this tradition are reflected upon, it also becomes clear how outstandingly and felicitously the older Roman Missal is brought to fulfillment in the new. The People of God, gathered for Mass, has a coherent and hierarchical structure, which finds its expression in the variety of ministries and the variety of actions according to the different parts of the celebration. 305, 308. 21. And with your spirit. 7). [63] Cf. In the choice of materials for sacred furnishings, besides those which are traditional, others are acceptable if by contemporary standards they are considered to be noble, are durable, and are well suited for sacred use. [128] Cf. 128). He is preceded by a thurifer, carrying a thurible with smoking incense, and by servers with lighted candles. %PDF-1.4 % It may be said also at particular celebrations of a more solemn character. 268. . 181. Then the priest, with hands outstretched, adds, Gratias agamus Domino Deo nostro (Let us give thanks to the Lord, our God), and the people respond, Dignum et iustum est (It is right to give him thanks and praise).

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