What are Abraham's Blessings? - cfaith Lead us to our spouse.B. Visionaries will lead the future. . Abrahams trust in God is also emphasized in other places in Genesis. At the Covenant between the Pieces, YKVK promises Abraham that he will have a biological child and his offspring will be as numerous as the stars of the heavens. (Genesis 15:8) Following the completion of the covenant, God answers him: (Genesis 15:13). Abraham requests details and these are provided to him, although doubtless the information he receives is far from what he anticipated. , Abraham introduces his concerns by pointing out that Eliezer, him. God interrupts him and tells him that this one, him, but only a biological descendant. The Seven Promises (Genesis 12:2-3) 1) I will make you a great (12:2a) 2) I will you (12:2b) 3) I will make your great (Gen 12:2c) 4) You shall be a (Gen 12:2d) 5) will bless those who bless you (12:3a) 6) The one who you I will (12:3b) 7) In you all the of the earth shall be blessed (12:3c) Abraham's Journey of Faith Overview of Genesis 12:1-3 0000017974 00000 n It would seem from the book of Joshua that the Israelites came to Shechem early in their military campaign soon after capturing Ai and were able to reach it with impunity (Joshua 8:30-35) Strangely, perhaps, the book of Joshua makes no mention of Shechem being captured. The king of Shechem did not participate in any of the alliances against the Israelites and his name is not listed among the 31 kings defeated by Joshuas forces (Joshua:12). Whether the city was unoccupied or whether the king cooperated with the Israelites or perhaps stayed neutral is not mentioned. Shechem is mentioned in the Armana letters written in about 1350 BCE, and these include letters from the king of Shechem to the Pharaoh of Egypt. Shechem was then clearly still a Canaanite city. Interestingly, these letters from the king of Shechem mention rebelling Habiru in the countryside, and another letter mentions that he had recruited Habiru as mercenaries. The identity of these Habiru is a controversial topic. Those scholars who argue for a 12th century Exodus obviously do not accept the Habiru as having any relevance to the Israelites. However, those who accept a much earlier Exodus do see a possible connection and it is very possible that the Habiru were Israelites. The Armana letters do mention a close relationship between the king of Shechem and the Habiru and it is possible that rather than fight them the king of Shechem entered into some sort of alliance with the Israelites, or more likely he had a non-interference policy with respect to Israelites visiting and settling in the vicinity of his city. In a way, the Arnana letters and the vagueness of the Book of Joshua regarding the status of Shechem complement each other and suggest that the situation vis-a-vis Shechem was not the same as for other Canaanite cities - although this may not have been a fact that the Israelites wished to record for posterity. On the other hand, the Book of Joshua does mention that no city made peace with Joshua except for Gibeon and this is hard to square with an alliance (Joshua 11:19)., 19. And make thy name great; 4. God doesn't bless us just to make us happy; He blesses us to make us a blessing. The seventh blessing is the peak of the crescendo and represents the aim to which this new partnership between God and man is to lead. The spiritual insights that Abraham has discovered, either on his own or with Gods help, will bring in their wake beneficence to the entire world. It was mainly so Jesus could be brought forth: http://www.bread4life.eu/gospel/the-blessing-to-abraham/, www.bread4life.eu/gospel/the-blessing-to-abraham/, 52-week preaching calendar to help you plan your sermons, Customizable sermon manuscripts for verse-by-verse preaching, Preach with creativity and impact throughout the year, [NEW YEAR] 4-Week Series to kick off 2023, [PRODUCTIVITY] Fulfill your full potential, [FOUNDATIONS] Getting back to what matters most.

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